SHUGENDO: JAPANESE MOUNTAIN ASCETISICM SHAMINISM

SHUGENDO: JAPANESE MOUNTAIN ASCETISICM SHAMINISM

Today I watched a recently released documentary film Shugendo Now, which aims to provide the viewer with “an experiential journey into the mystical practices of Japanese mountain asceticism.” While identified as a documentary, the film is more like watching a moving work of art – with minimal narrative, the documentary-makers take the role of observing rather than judging or interpreting, leaving the viewer to draw their own conclusions or to simply “experience” the film.

While environmental history tends to be a predominantly intellectual exploration of the human relationship with the environment, this film reminded me of the myriad other ways human beings can experience the environment.

Shugendo is a syncretic religion, in that it combines a number of religious traditions, including Shinto, Daoism, tantric Buddhism and shamanism. Fundamentally however, like Japanese folk religion (and those of many cultures around the world, including Maori cosmology), it recognises a sacredness in the natural world, which often manifests itself in gods (kami), in trees, rocks and water bodies – among other things.

In New Zealand, as is the case in much of the western world, our relationship with the natural world has moved from the animism of the pre-Christian pagan world, to one where we have come to see the natural world as either a barrier to progress or the source of exploitable resources, rather than a source of spirituality. Indeed, early missionaries, such as Cort Schnackenberg, regarded the Maori tradition of recognising gods in the trees and forest as an evil that their culture had to be purged of (see Geoff Park’s Nga Uruora).

Unlike in Japan, where sacred places of worship are almost invariably found within nature – shrines or temples surrounded by “sacred groves” or within the depths of the forest itself – western places of worship are, generally speaking, wholly human-created artefacts, which explicitly eschew the power or influence of nature. But despite that, many of us – whether identifying ourselves as religious or not – encounter something distinctly spiritual when we experience a mossy beech forest walk, a mountain forest waterfall or come face to face with an ancient podocarp giant.

What is Martial arts ?

Martial arts are codified systems and traditions of combat practiced for a number of reasons such as self-defense; military and law enforcement applications; competition; physical, mental, and spiritual development; entertainment; and the preservation of a nation’s intangible cultural heritage.

Although the term martial art has become associated with the fighting arts of East Asia, it originally referred to the combat systems of Europe as early as the 1550s. The term is derived from Latin and means “arts of Mars”, the Roman god of war. Some authors have argued that fighting arts or fighting systems would be more appropriate on the basis that many martial arts were never “martial” in the sense of being used or created by professional warriors.

SHUGENDO: JAPANESE MOUNTAIN ASCETISICM SHAMINISM

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